Showing posts with label climate change. Show all posts
Showing posts with label climate change. Show all posts

Friday, June 28, 2019

The Habitual Vice of Epistemology

In his recent polemic on #ClimateChange, Bruno Latour writes

But these rational sorts are just as caught up as the others in the tangles of disinformation. They do not see that it is useless to be indignant that people believe in alternative facts, when they themselves live in an alternative world, a world in which climate mutation occurs, while it does not in the world of their opponents.

It is not a matter of learning how to repair cognitive deficiencies, but rather of how to live in the same world, share the same culture, face up to the same stakes, perceive a landscape that can be explored in concert. Here we find the habitual vice of epistemology, which consists in attributing to intellectual deficits something that is quite simply a deficit in shared practice.
Down to Earth, p25

Bernard Harcourt adds
A true fact cannot stand on its own, autonomously, independent of social relations, of who tells it, or finds it, or proves it—and where and how it is established. There may well be facticity, but in order for facts to stick, they have to properly form part of social life. And when our shared social life has been scarred by betrayal and exploitation, it will no longer be fertile ground for the trust necessary to maintain truths.



Bernard E. Harcourt, Bruno Latour on Truth and Praxis (Critique and Praxis 13/13, 16 December 2018)

Bruno Latour, Down to Earth: Politics in the New Climatic Regime (Polity Press, 2018).

Monday, December 07, 2009

Purpose of Denial 2

Why does it matter whether humans caused climate change? The important question surely is whether there is anything humans can or should do to reduce the future damage of climate change.

According to some religious traditions, humans are the trustees of the planet. But you don't have to be religious to believe we should care for the planet. If someone is drowning, we don't stand on the bank arguing who pushed him in, or whether he slipped. Our responsibility to help people is not limited to those we have already harmed.

I am not a climate change expert, but I think that the evidence for humans having contributed to climate change looks pretty convincing. (Good visual summary of the evidence on both sides here.) But even if it wasn't, I don't think it follows that we should just let the planet destroy itself without trying to do something.

But many people (on both sides of the climate change debate) apparently believe that climate change denial leads inevitably to a policy of non-intervention. As if to say - if God wants the planet to get warmer, who are we to stand in His way?

Clearly the factual debate has emotive consequences for international policy and collaboration. But the link is based on rhetoric rather than rational logic.

Thursday, April 19, 2007

Recycling Glass

One of the most popular items of domestic waste to be recycled is glass. Local authorities provide facilities for collecting bottles, which are then melted down and made into new bottles. Or crushed into rubble to help make new roads.

People who participate in these schemes doubtless feel virtuous. Some may go on to recycle other stuff, but some may feel that they’ve already done their bit to save the planet.
It is undoubtedly better to recycle glass than put it into landfill. (Environmentalists may not be so enthusiastic about new roads though.)

But recycling glass isn’t the best way of saving the planet. The raw materials for glass are relatively cheap and readily available. And we still need a huge amount of energy to melt down perfectly good bottles and make new bottles. Ideally we should be recycling the bottles.

We have a milkman who brings full bottles of milk to the door, and takes away the empties for washing and reuse. We have a local shop that refills empty (plastic) bottles of detergent. But these schemes used to be much more common, in the UK and elsewhere. When I was a child, there used to be a deposit on lemonade bottles, and we would collect them up and take them back to the shop. When I lived in Germany over twenty-five years ago, there was a deposit on the beer bottles and on the crate as well.

The principle of the deposit has been eroded – partly by the current fashion for recycling glass. The bottle manufacturers are of course delighted with the present arrangements. The last thing they want is for people to recycle bottles.

Is it conceivable that we could go back to recycling bottles instead of recycling glass? And perhaps plastic bottles as well? What would such a change require? Let me identify the general pattern and make four observations.

General Pattern. Once people have latched onto a particular solution to a problem, the solution becomes entrenched/institutionalized. Established interests then equate the solution with the original problem, and resist the discussion and development of alternative solutions.

Observation One: it probably isn't worth appealing to the better nature of the organizations that are invested in the status quo - such as the local authorities that have invested political credibility as well as significant resources in the present schemes.

Observation Two: any such proposal is likely to be hotly disputed - not just by people who have an obvious commercial stake in the present schemes, but by people who are simply reluctant to question their habits (schlepping bottles to the recycling bins) or change their beliefs. Some people have an inbuilt resistance to any proposal that appears to involve going back to the past.

Observation Three: there are undoubtedly some practical difficulties and complexities to overcome in implementing any such proposal. (For example, how do you sort out all the different bottles and jars, and send the beer bottles back to the brewery and the jamjars back to the jam factory?) Some of these may be solved by ingenuity and/or technology. However, some people have an inbuilt optimism that technology will overcome all difficulties, which is probably unrealistic.

Observation Four: Even if the total benefits of the change will outweigh the total costs (economic and environmental), there will be winners and losers. Some intervention may be necessary to redistribute costs, benefits and risks. For example, environmental taxes that
place the costs of waste onto the manufacturer, and provide incentives for factories to put their products into reusable containers.

Further Reading

Thursday, May 12, 2005

Purpose of Denial

The scientist David Bellamy has been practising climate change denial. George Monbiot has spotted some key errors in his argument, and this has prompted a number of bloggers including Chris, John and Tim. John spotted the POSIWID angle before me. 

One of the comments to Chris's blog asks: What is Bellamy trying to do, murder us in our beds as we sleep-- thinking everything is going swimmingly? 

Which set me thinking. What is the purpose of denial, and what does it achieve? When a famous scientist stakes his reputation on denying some widely accepted environmental belief. Is this akin to other forms of denial, such as AIDS denial or Holocaust denial? 

Given that a given belief is a basis for collective support for a given position, denial appears to have the effect (and therefore the implicit purpose) of undermining this position. Thus AIDS denial undermines the credibility of some critical health campaigns, while climate change denial provides certain industrialists and politicians with an excuse to avoid taking action against global warming. 

It is for this reason that denial is often regarded not as a legimate form of scepticism but as a dangerous betrayal.

 

See QWERTY won't be denied (John, May 2005), Purpose of Denial 2 (December 2009), The Ecosystem Myth (May 2011)

Wednesday, March 02, 2005

Tourism Suppression Agency

Gary Leff (Webflyer) has identifed several alternative purposes for the TSA.
  • (T)aking (S)cissors (A)way
  • (T)housands (S)tanding (A)round
  • (T)ourism (S)uppression (A)gency
He complains that what the TSA does is force people and planes to spend more time on the ground at airports. As Adam Shostack points out, it is Uncle Sam imposing this. [Adam and I have already discussed this - see No Fly on Us]

However, for people who worry about carbon emissions and climate change, people who think that tourism has environmental and social costs as well as benefits, and people who sell replacement scissors, the current behaviour of the TSA may be welcome. It's an ill wind that blows nobody any good.